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- Suffering in Crime and Punishment
- In the novel Crime and Punishment, by Fyodor Dostoevsky,
- suffering is an integral part of every characterÆs role. However, the
- message that Dostoevsky wants to present with the main character,
- Raskolnikov, is not one of the Christian idea of salvation through
- suffering. Rather, it appears to me, as if the author never lets his
- main character suffer mentally throughout the novel, in relation to the
- crime, that is. His only pain seems to be physical sicknes.
- Raskolnikov commits a premeditated murder in a state of
- delirium. He ends up committing a second murder, which he never ever
- wanted to be responsible for. He kills Lizaveta, an exceedingly innocent
- person. But does the author ever remind us of the murder at any time in
- the novel again? Not in the physical sense of the crime itself. The
- reader doesnÆt hear about how heavily the murders are weighing on his
- heart, or how he is tormented by visions of the crime. He doesnÆt feel
- the least bit guilty about having committed the crime, only his prideÆs
- hurt. He doesnÆt mention the idea of the pain that might arise from
- recurrent visions of the crime. Raskolnikov never again recalls the
- massive amounts of blood everywhere, the look on LizavetaÆs face when he
- brings down the axe on her head. These things clearly show that the
- crime isnÆt what might cause him suffering, or pain, it is something
- else.
- After Raskolnikov is sent off to Siberia, he doesnÆt
- feel remorseful. His feelings havenÆt changed about his crime, he feels
- bad at not being able to living up to his own ideas of greatness. He
- grows depressed only when he learns of his motherÆs death. Raskolnikov
- still hasnÆt found any reason to feel remorse for his crimes. He takes
- Siberia as his punishment, because of how annoying it is to go through
- all these formalities, and ridicularities that it entails. Yet, he
- actually feels more comfortable in Siberia than in his home in St.
- Petersburg. ItÆs more comfortable, and has better living conditions than
- his own home. But he isnÆt free to do whatever he likes. But this does
- not contradict what IÆve said before. He doesnÆt view Siberia as
- suffering, but he does view it as punishment, because he would rather
- not have to go through seven years in his prison cell.
- His theory of the extraordinary, and the ordinary is something
- he has to follow and adhere to . His necessity to suffer is a part of
- his necessity to fulfill his unknown criteria to be extraordinary. His
- suffering, if any, is purely superficial. The idea of suffering has to
- be heartfelt and well-specified. RaskolnikovÆs suffering is never spoken
- about, mainly because there is none. Even Raskolnikov views his turning
- himself in as a blunder, because he couldnÆt take the heat. It is
- obvious that Raskolnikov never seems to be in a pit of despair from all
- the suffering he has to face from the effect of the murder.
- One might argue that RaskolnikovÆs illnesses arise from his
- guilt and remorse for the crimes, but that doesnÆt appear possible.
- Since the character never cites the murder for his sickness. In fact,
- Raskolnikov fell immediately sick after committing the murder. How could
- he struck by guilt five seconds after committing the murder when he
- hasnÆt even had a chance to see what events have just occurred? There is
- not a single instance when Raskolnikov, or the author for that matter,
- ever cite the dramatic effect of the murders on RaskolnikovÆs conscience
- for his terrible illness.
- NOTHING in the novel would even imply that he feels remorse
- about committing the murders, it is just a silly idea that has been
- implanted in peopleÆs minds and the seed has spread too rapidly, without
- analization.It is incredibly obvious that all the so-called pain and
- suffering that Raskolnikov feels is untrue, silly, and backed by no
- support. It would be incredulously moronic to attempt to view it from
- another point of understanding. People are entitled to their own
- opinions but the beliefs of the at error majority should not overbear
- the beliefs of the correct minority. Acceptance of a theory without
- analysis of it is ignorance.